Political theory and the multicultural society. Bhikhu parekh. Cultural diversity in modern societies takes many forms, of which three are most common. First. Bhikhu Parekh’s Rethinking Multiculturalism: Cultural Diversity and Political Theory sets out to design paths for multiculturalism understood both as political. Kelly, Paul () Situating Parekh’s multiculturalism: Bhikhu Parekh and twentieth-century British political theory. In: Uberoi, Varun and.
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A culture cannot be at ease with differences outside it unless it is at ease with its own internal differences. It achieves a level of theoretical coherence and a depth of insight that is rare and impressive. Its members do not directly belong to each other as in an ethnic group but through their mediating membership of a shared community, and they are committed to each other because they are all in their own different ways committed to a common historical community.
While his approach is always balanced, his first impulse is to explain and, where defensible, defend viewpoints that Western liberals have traditionally found suspect. Writing from both within the liberal tradition and outside of it as a critic, he challenges what he calls the “moral monism” of much of traditional moral philosophy, including contemporary liberalism–its tendency to assert that only one way of life or set of values is worthwhile and to dismiss the rest as misguided or false.
This is a truly important and original book. In some societies minority communities are recent arrivals; in others they have lived for centuries; in yet others they were brought by colonial powers and retain an insider—outsider status. Harriet Erica Baber – – Prometheus Books.
History of Western Philosophy. Political cultures, cultural politics Whatever their differences, contemporary multicultural societies raise several common and novel questions relating to the cultural rights of minorities, the nature of collective rights, the rights and obligations of immigrants, the ways of accommodating dual diasporic loyalties, the variety of the level and forms of citizenship, whether all cultures deserve equal respect, whether they should be judged in their own terms, or ours, or universal standards, how we can communicate across and resolve deep differences between cultures, and so forth.
Parekh’s conclusion is that the best and only method to make multiculturalism work is through dialogues between the different groups. Although members of these groups are in principle free to participate in its public life, they often stay away for fear of rejection and ridicule or out of a deep sense of alienation.
In some societies, minority communities largely wish to be left alone; in others they interact with and seek suitably to reconstitute the wider society.
Rethinking Multiculturalism: Cultural Diversity and Political Theory – Wikipedia
The traditional political theory either ignores this subject altogether or gives a highly misleading account of it. Feminists attack its deeply ingrained patriarchal bias, the religious its secular orientation, the environmentalists its anthropocentric and technocratic bias, and the blacks and others its racism.
Added to PP index Total downloads 3of 2, Recent downloads 6 months 1of 2, How can I increase my downloads? The individuals and groups involved share and are happy with the wider culture, and are only concerned to open up appropriate spaces within it to express and live by their choices in the relevant areas of life. When we view the world from its vantage point, our attitudes to ourselves and others undergo profound changes.
A culture cannot appreciate the value of others unless it appreciates the plurality within it; the converse is just as true. Amazon Rapids Fun stories for kids on the go. Gemma Cornelissen – – Ratio Juris 25 1: The same tendency leads them to divide all ways of life into liberal and non-liberal, to equate the latter with illiberal, and to talk of tolerating and rarely of respecting or cherishing them.
As a territorially constituted entity, the modern state accommodated territorial but not cultural decentralization.
Cultural Diversity and Political Theory has been reviewed by several political and cultural authors. Get fast, free shipping with Amazon Prime.
Each of them — be it liberalism, conservatism, socialism or nationalism — is embedded in a particular culture, multiculguralism a particular vision of the good life, and is necessarily narrow and partial.
Third, contemporary multicultural societies have emerged against the background of nearly three centuries of the culturally homogenizing nation-state. Some, mostly of teleological persuasion, confront non-liberals with a fullblooded liberal vision and condemn them for failing to measure up to it.
Bhikhu Parekh has produced something very important here. It creates and defines multiculturalism in the form of political theory as well as political practice in the modern era, being based on Parekh’s experience of Multiculturalism in British society as well as other areas nulticulturalism the world. Write a customer review. First, human beings are culturally embedded in the sense that they grow up and live within a culturally structured world and organize their lives and social relations in terms of a culturally derived system of meaning and significance.
A multicultural society should not repeat the mistake of its monocultural counterpart by requiring that all its communities should become multicultural. Carens International Migration Review Parekh offers much that is fresh and original both in his critical review of political philosophers on cultural pluralism, and in his account of culture, human value, mutliculturalism the meaning of justice and equality in a multicultural society Closed cultures cannot and do not wish or need to talk to each other.
There is no obvious reason, however, why we should accept the liberal premiss. Some have large cultural communities for example, India ; others have a single cultural community and only a tiny cultural minority living on its geographical and social periphery, and kulticulturalism multicultural in a weak sense for example, Norway with Lapps. The erstwhile Soviet Union and Yugoslavia lacked the requisite imagination and wisdom and met their doom.
One of the great obstacles is solving conflicts about “unacceptable” traditions. English Choose a language for shopping.
In this book, the author emphasizes the importance to develop a new theory of Multiculturalism. It took full account of religious and a rather limited account of cultural diversity, but none of ethnic self assertion.
Parekh – – Oxford University Press. Indeed, it is precisely because it cherishes cultural plurality that it accommodates those that do not share its dominant cultural ethos. This work by a fine scholar and an ardent activist teaches the hard lessons of tolerance and cultural empathy. It will challenge, stimulate, and enrich all those who encounter it.
Rethinking Multiculturalism Cultural Diversity and Political Theory
Its author has a lively sense of the immense range of situations, and the variety of problems, tensions and conflicts. When you read these bhikh you start to understand the difficulty and importance of finding acceptable solutions.
In some multicultural societies, differences between their cultural communities run much deeper than in others; for example, those between whites and aborigines in Australia compared to those between mhlticulturalism Tamils and the Sinhalese in Sri Lanka. It is caused by, among other things, the manner in which the wider society defines itself, the demeaning ways in parekn the rest of its members talk about these groups, and the dismissive or patronizing ways in which they treat them.
Bhikhu Parekh, What is multiculturalism
It is a matter of degree and could take such forms as bhikhh quiet concern for its well-being, deep attachment, affection, and intense love. Their criticisms need not arouse unease or provoke charges of disloyalty so long as their basic commitment to the community is not in doubt. The final chapter 11 presents an excellent summary.
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